Why is it customary for Quirpinis to drink corn beer (chicha) and grain alcohol (trago) at the same time? How does this practice relate to broader ideas in Quirpini about how the social and physical word is organized? How does a house patio in Quirpini act as a “frame” that both changes the significance of people’s behavior and requires that people change their behavior.
What does our textbook mean by “emergent masculinity”? Give an example, preferably from the book.
Briefly explain Paul Farmer’s idea of “structural violence”, then apply it to the situation of rural Mexican indigenous women as described in the Sapiens.org article “How Natural Childbirth Became Inaccessible to the Poor”. In what sense can you say that they are experiencing structural violence?